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Whose side is God on?

…while Joshua was there near Jericho: He looked up and saw right in front of him a man standing, holding his drawn sword. Joshua stepped up to him and said, “Whose side are you on—ours or our enemies’?” He said, “Neither. I’m commander of God’s army.” – Joshua 5:13-14a (The Message)

There is nothing to showcase the limits of reason and rationality – and bring us face-to-face with our humanity – like an impassioned debate about a hot-button political or religious issue.
Or in this case, a political and religious issue, with the lines between the two blurred beyond comprehension.

Last Thursday night, Trinity Western University hosted the Canadian premiere of With God on our Side, a documentary about the impact of Christian Zionism on the Israeli-Palestinian situation. The screening was followed by a lively panel discussion between filmmakers and Middle East experts representing various perspectives on the issue, complete with enthusiastic – and often heated – participation from the audience.

Directed and produced by Porter Speakman Jr. – who was present on the panel along with co-writer Kevin Miller – the film challenges viewers to take a critical eye towards the unquestioned assumptions of Christian Zionism, and offers an alternative biblical viewpoint.
“We wanted to show a perspective that is not being heard in North America,” said Speakman, who lived in Israel for five years.

According to the documentary, Zionism is a political movement to recover the land of Israel for the Jewish people. Christian Zionism, which has developed a strong following in the United States under the banner of “Christians United For Israel” (CUFI), adds a Christian element to the political issue by taking the mandate of Genesis 12 to “bless Israel” at face value and applying it to the modern secular state.

With God on our Side critiques Christian Zionism and the unquestioning support of Israel’s policies by highlighting issues such as: displacement of people from their land, illegal settlement practices, the “separation barrier” or “apartheid wall,” and the plight of Palestinian Christians.

Christian Zionists commonly respond to these critiques by appealing to the Old Testament. The land was Israel’s originally; the reasoning goes, as God gave it to Abraham and his descendents. One CUFI leader, an American pastor, said in an interview: “We are standing on firm biblical soil.”

That is a solid case – if you omit the New Testament. Clearly, God gave the land to Abraham and his descendents, but who exactly are Abraham’s descendents? What exactly is the “Israel” we are to bless?

Furthermore, what does it even mean to “bless” Israel? As panelists Ron Dart of the University of the Fraser Valley and TWU’s own Middle East expert Paul Rowe point out, God blessed Israel in the Old Testament by sending prophets.

“Elijah was known by the King of Israel as the ‘troubler of Israel’,” Rowe said.

“The mark of a Hebrew prophet,” said Dart, “is they are constantly critical of both their people and other people.”

The audience – and even at times some of the panelists – suitably represented the difficulty of taking a critical stance towards all sides. Several comments were accompanied by finger-pointing or exclamations of “amen.” One audience member even heckled Palestinian panelist Samira Musleh with “and you call yourself a Christian?” which was swiftly reproached by a roomful of booing.

While the documentary itself was thought provoking, the heated discussion afterwards brought the root of the problem home. Panelist Kevin Miller pinpointed the trouble of taking a side on this issue. “You should never trust any strongly held opinion, especially your own,” he said. “When your emotions get fired up you can’t trust your own reason. There is a tendency to want to stake out a position, but Christ, when asked to take a position on an issue, would always bring it back home and make it an issue about your heart.”

So ‘how should we then live?’ The film advocates an alternative role for Christians: to be a bridge for reconciliation. Strong opinions for either side only serve to polarize the issue, and further polarization is ultimately what movements like Christian Zionism have achieved. Yet the documentary shows countless examples of what the average Palestinian or Israeli actually wants – not victory, but peace.

As one young woman in the film points out, “It’s okay to have a political opinion about something, but the moment that makes you prejudice against a people group, you lose the heart of God.”

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